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Honor the Sabbath

What, When and Why…… Honor the Sabbath…

Which day is the Sabbath – Saturday or Sunday?

Which day is the Sabbath? Since most churches observe Sunday as their day of rest and worship, many people assume that Sunday is the Sabbath.


Since adopting what we believe to be our ancestral religious/spiritual and cultural background, that of our Sefardic Jewish ancestors who followed and continue to follow the true biblical Sabbath.  The Sabbath is celebrated in most religions on Sundays, people go to church on Sundays, and prepare for the start of the week….. “Monday”., however the true Sabbath day is actually on Saturday, and to be precise the Sabbath or as it is called in Hebrew “Shabbat” starts on Friday at sun down.  


(15) Work shall be done for six days, but the seventh is the Sabbath of rest, holy to the Lord. Whoever does any work on the Sabbath day, he shall surely be put to death. (16) Therefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. (17) It is a sign between Me and the children of Israel forever; for in six days the Lord made the heavens and the earth, and on the seventh day He rested and was refreshed.’”-Exodus 31:15-17


God commanded that the seventh day be observed as the Sabbath. A glance at almost any dictionary, encyclopedia or calendar will show you that Saturday is the seventh day of the week, while Sunday is the first day of the week. According to God’s calendar, the seventh day is—and always has been—the Sabbath day. Although man has modified calendars through the centuries, the seven-day weekly cycle has remained intact throughout history. The days of the week have always remained in their proper order, with Sunday as the first day of the week and Saturday as the seventh.


Time has not been lost in this regard, as some may think. “The oracles of God”—His divine words and instructions—were entrusted to the Jewish people (Romans: 3:1-2), and they have preserved the knowledge of the seventh-day Sabbath faithfully since well before Christ’s time to this day. Jesus/Yeshua repeatedly confirmed that the day the Jews observed as the Sabbath in His day was indeed the Sabbath. And since then the Jewish people, even scattered in many nations and in different sects, have all preserved the same day.


Moreover, the mainstream Christian churches, though rejecting the Sabbath, indirectly confirm when it is by maintaining their early tradition of worshipping on Sunday, which they acknowledge to be the first day of the week. Obviously that makes the previous day the seventh—the biblical Sabbath.


No biblical authorization for changing the Sabbath

So how did Sunday become the primary day of rest and worship for most churches? Although the concept of rest has largely disappeared today, most denominations continue to hold their worship services on Sunday, however if you search throughout the Bible, you will find no authority to alter the day of worship.


Change to Sunday was made after the New Testament was written

The change from Sabbath to Sunday is not found anywhere in the Bible. It was made long after the writing of the New Testament. So how and when was the change made?


Initially Christianity was viewed as simply a sect of Judaism. However, after Jewish revolts in Judea in A.D. 67-70 and 132-135, Jewish religious practices—many of which continued in the early Church—came to be viewed with hostility throughout the Roman Empire. Many among the Church began to abandon these practices, including observance of the biblical Sabbath and festivals.


No clear references to Sunday as a day of Christian worship are found until the writings of Barnabas and Justin, around A.D. 135 and 150, respectively. Observance of Sunday as the primary day of worship appears to have begun to solidify during the reign of Emperor Hadrian (A.D. 117-135), who harshly persecuted Jews throughout the Roman Empire. Hadrian specifically prohibited practices of Judaism, including observance of the seventh-day Sabbath.

These oppressive measures apparently influenced many early Christians in Rome to abandon the seventh day and turn to Sunday, the day for honoring the sun god among the Romans and other peoples of the ancient world. When Christianity was declared the official religion of the Roman Empire in the fourth century, the process accelerated.


Constantine’s anti-Jewish prejudice

The Roman Emperor Constantine, although a worshipper of the sun, was the first emperor to profess belief in Christianity. But the “Christianity” Constantine endorsed was already considerably different from that practiced by Jesus and the apostles. The emperor accelerated the change by his own hatred of Jews and religious practices he considered Jewish.

For example, at the Council of Nicea (A.D. 325), church authorities essentially banned the biblical Passover observance. Endorsing this change, Constantine announced: “It appeared an unworthy thing that . . . we should follow the practice of the Jews, who have impiously defiled their hands with enormous sin, and are, therefore, deservedly afflicted with blindness of soul . . . Let us then have nothing in common with the detestable Jewish crowd” (Eusebius, Life of Constantine 3, chapter 18, quoted in Nicene and Post-Nicene Fathers, 1979, Vol. 1, pp. 524-525).


In a bid to unify his empire, he established the first laws making Sunday the official day of rest. His A.D. 321 law, for example, stated: “On the venerable Day of the Sun [Sunday] let the magistrates and people residing in cities rest, and let all workshops be closed.”

Several decades later, the Council of Laodicea decreed: “Christians must not judaize by resting on the Sabbath, but must work on that day, rather honoring the Lord’s Day [Sunday];  . . . But if any shall be found to be judaizers, let them be anathema from Christ.”


Within a few centuries observance of the biblical Sabbath was driven underground within the confines of the empire, and most who professed Christianity embraced Sunday.


Although the Protestant Reformation brought some changes, observance of Sunday continued from the Roman Catholic Church into subsequent Protestant denominations. But whereas the Catholic Church claimed authority to establish its own times of worship, Protestant churches generally justified Sunday observance on the grounds that the seventh-day Sabbath was replaced in the New Testament by worship on Sunday in honor of Christ’s resurrection.


However, as confirmed by Cardinal Gibbons above, there is no biblical authority for changing the day of rest and worship from the seventh day to Sunday.

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